The First Woman President Of The United States Essay -- essays researc

Senator Hillary Rodham Clinton vs. Condoleeza Rice   Ã‚  Ã‚  Ã‚  Ã‚  I believe that Senator Hillary Rodham Clinton has the better chance of becoming the first woman president of the United States. She is a former First Lady and has had input in the decisions of the Clinton Administration. She worked hand in hand with former President Bill Clinton. She is very smart, a firm believer in her causes such as, helping everyday people, the underprivileged and minorities, etc. Hillary is very outspoken and her voice is heard. She has always believed in advancing the cause civil rights. (Listening to the Media) Hillary Clinton became a resident of New York and ran for and won a seat in the Senate in November 2000. She is the first First Lady elected to the United States Senate and the first woman elected statewide in New York. Her strong negatives were up to 46 percent during her race for senator and she won. Now because of her performance in office, her negatives are down in the mid-30’s. Another supporting factor is that she has run for public office and the people elected her. (Article in, The Washington Times) She is very popular and liked. For the first six years of former President Bill Clinton’s eight years in office she was first on the top ten’s list of most admired women. Her active role began in 1993 when the President asked her to chair the Task Force on National Health Care Reform. She continued to be lead and be the supporter for expandi...

J.J Thomson Essay

J also had a brother that was two years younger than him-self named, Frederick Vernon Thompson. He went to private schools in the beginning of his education career, where he showed a great interest and passion for science, and when was 14 years old when he was accepted in to Owens College. His mother and father originally wanted him to study to be an engineer and get an apprentice for a local locomotive manufacturer, but due to his father’s death in 1873 his plans changed. He moved away from Owens College, and into Trinity College in Cambridge, where he then obtained his BA in mathematics in 1880. He married one of his students, Rose Elizabeth Paget, and they had one son and one daughter. J. J Thompson died still working on the college campus on August 30th, 1940 from unspecified causes at the age of 83. He married one of his students, Rose Elizabeth Paget, and they had one son and one daughter. J. J Thomson was without a doubt religious. He was a devout Anglican Episcopalian who regularly attended services at the Angelican church, and also went to Sunday evening college chapel services. I believe, that the best statement that I found, about the religious practices of Mr. Thomson was from one of his students, Sir Owen Richardson who said â€Å"He was sincerely religious, a churchman with a dislike for Anglo-Catholicism, a regular communicant, who every day knelt in private prayer, a habit known only to Lady Thomson until near the end of his life. Further research shows that J. J Thompson never missed a day of prayer(as quoted above) and that every day before going to sleep, he would read his bible. Some of J. J’s speeches, and addresses also show that he was a devout believer in God, show in what he stated in his inaugural presidential address into the British association, â€Å"As we conquer peak after peak we see in front of us regions full of interest and beauty, but we do not see ur goal, we do not see the horizon; in the distance tower still higher peaks, which will yield to those who ascend them still wider prospects, and deepen the feeling, the truth of which is emphasized by every advance in science, that ‘Great are the Works of the Lord’. † Here we clearly see, that he doesn’t take credit for his accomplishments, he gives the credit to the Lord.

Matrimonium Types of Roman Marriage

Living together, prenuptial agreements, divorce, religious wedding ceremonies, and legal commitments all had a place in ancient Rome. The Romans were unlike other Mediterranean people in that they made marriage a union between social equals instead of valuing submissiveness in women. Motives for Marriage In ancient Rome, if you planned to run for office, you could increase your chances of winning by creating a political alliance through the marriage of your children. Parents arranged marriages to produce descendants to tend the ancestral spirits. The name matrimonium with its root mater (mother) shows the principle objective of the institution, namely the creation of children. Marriage could also improve social status and wealth. Some Romans even married for love, an uncommon thing for the historical time period! The Legal Status of Marriage Marriage was not a state affair—at least it wasnt until Augustus made it his business. Before that the rite was a private matter discussed only between husband and wife and their families. Nonetheless, there were legal requirements so it wasnt just automatic. People getting married had to have the right to marry, or the connubium. Connubium is defined by Ulpian (Frag. v.3) to be uxoris jure ducendae facultas, or the faculty by which a man may make a woman his lawful wife. -Matrimonium Who Had the Right to Marry? Generally, all Roman citizens and some non-citizen Latins had connubium. However, there was no connubium between patricians and plebeians until the Lex Canuleia (445 B.C.). The consent of both patres familias (patriarchs) was required. Bride and groom must have reached puberty. Over time, examination to determine puberty gave way to standardization at age 12 for girls and 14 for boys. Eunuchs, who would never reach puberty, were not permitted to marry. Monogamy was the rule, so an existing marriage precluded connubium as did certain blood and legal relationships. The Betrothal, Dowry, and Engagement Rings Engagements and engagement parties were optional, but if an engagement were made and then backed out of, breach of contract would have had financial consequences. The brides family would give the engagement party and formal betrothal (sponsalia) between the groom and the bride-to-be (who was now sponsa). Dowry, to be paid after the marriage, was decided on. The groom might give his fiancà © an iron ring (anulus pronubis) or some money (arra). How Roman Matrimonium Differed from Modern Western Marriage Its in terms of property ownership that Roman marriage sounds most unfamiliar. Communal property was not part of marriage, and the children were their fathers. If a wife died, the husband was entitled to keep one fifth of her dowry for each child, but the rest would be returned to her family. A wife was treated as a daughter of the pater familias to whom she belonged, whether that was her father or the family into which she married. Distinctions Between Marriage Types Who had control of the bride depended on the type of marriage. A marriage in manum conferred the bride on the grooms family along with all her property. One not in manum meant the bride was still under the control of her pater familias. She was required to be faithful to her husband as long as she cohabited with him, however, or face divorce. Laws regarding dowry were probably created to deal with such marriages. A marriage ​in manum made her the equivalent of a daughter (filiae loco) in her husbands household. There were three types of marriages in manum: Confarreatio - Confarreatio was an elaborate religious ceremony with ten witnesses, the flamen dialis (himself married confarreatio), and pontifex maximus in attendance. Only the children of parents married confarreatio were eligible. The grain far was baked into a special wedding cake (farreum) for the occasion, hence the name confarreatio.Coemptio - In coemptio, the wife carried a dowry into the marriage, but was ceremoniously bought by her husband in front of at least five witnesses. She and her possessions then belonged to her husband. This was the type of marriage in which, according to Cicero, it is thought the wife declared ubi tu gaius, ego gaia, usually thought to mean where you [are] Gaius, I [am] Gaia, although gaius and gaia need not be praenomina or nomina*.Usus - After a years cohabitation, the woman came under her husbands manum, unless she stayed away for three nights (trinoctium abesse). Since she wasnt living with her paterfamilias, and since she wasnt under the han d of her husband, she acquired some freedom. Sine manu (not in manum) marriages, wherein a bride stayed within the legal control of her natal family, began in the third century B.C. and became the most popular by the first century A.D. In this popular model, the woman could own property and manage her own affairs if her father died. There was also a marital arrangement for slaves (contuberium) and between freedmen and slaves (concubinatus). Resource: *Ubi tu gaius, ego gaia. New Light on an Old Roman Legal Saw, by Gary Forsythe; Historia: Zeitschrift fà ¼r Alte Geschichte Bd. 45, H. 2 (2nd Qtr., 1996), pp. 240-241.